Welcome to the Talk Of The Week Club. I began this club as a way to share my love of learning and growing in the gospel of Jesus Christ through the Church of Jesus Christ of Latter Day Saints. My hope and desire is for you to learn and grow in your faith and love of the Savior, Jesus Christ. Each Thursday a new talk will be posted, come back, open your heart and mind, allow yourself to receive and I promise you will be spiritually fed.

Thursday, October 30, 2008

Week 41: Let Us Rejoice Together

This week is the fifth week of the month. It doesn't happen often but I decided that when it does it would be a good time to turn the club over to you the readers. What this means is that this week take the time to find a great talk and feel free to comment about it on this post or you can email me at talkoftheweek@gmail.com and I will put the comment on for you.

Below are some great references in finding articles:

The opportunity to learn the gospel is just as important as the admonition to teach the gospel. In D&C 50: 22, we read the following: "Wherefore, he that preacheth and he that receiveth, understand one another, and both are edified and rejoice together." Let us teach and receive of one another so we can ALL be edified and rejoice together in the sweetness of the Gospel of Jesus Christ!

Thursday, October 23, 2008

Week 40: Good, Better, and Best

I blew it today! Big time! Usually I prepare all week to provide you with a little insight and spiritual nourishment but this week it was just too much. Actually this time I just plain forgot!
I have 5 children. This week one of them is fighting a stomach bug, my baby is teething, my daughter is having issues with rolling her eyes at her Kindergarten Teacher, another daughter has a field trip tomorrow which she is FREAKING OUT about, and then there is my son who has yet to have any issues this week…but it’s still only Thursday.


I LOVE being a mother. I love that Heavenly Father has chosen me to nurture and love these special little spirits. Sometimes, however, I get so wrapped up in the day to day and I forget to make time for me. How can I help them grow if I am neglecting myself? If I’m so busy how can I give them what is best? I’m sure you all have felt that way one time or another. Whether you have children or not I am sure you can relate to that…How are we able to be our best selves if we are getting sidetracked and neglecting our Spiritual needs?? What can I do to strengthen my family without foregoing myself? What choices do I need to make to guide my children down the right path?


I will admit that I prayed to find the proper talk to address my own needs this week. However, I know that you will all gain a tremendous amount of insight as well and I am grateful that the Lord guided me to this talk on such short notice. He always knows what we need if we just ask.

:) Alida





Good, Better, Best
Elder Dallin H. Oaks Of the Quorum of the Twelve Apostles
We have to forego some good things in order to choose others that are better or best because they develop faith in the Lord Jesus Christ and strengthen our families.



Most of us have more things expected of us than we can possibly do. As breadwinners, as parents, as Church workers and members, we face many choices on what we will do with our time and other resources.
I.
We should begin by recognizing the reality that just because something is good is not a sufficient reason for doing it. The number of good things we can do far exceeds the time available to accomplish them. Some things are better than good, and these are the things that should command priority attention in our lives.
Jesus taught this principle in the home of Martha. While she was "cumbered about much serving" (Luke 10:40), her sister, Mary, "sat at Jesus' feet, and heard his word" (v. 39). When Martha complained that her sister had left her to serve alone, Jesus commended Martha for what she was doing (v. 41) but taught her that "one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her" (v. 42). It was praiseworthy for Martha to be "careful and troubled about many things" (v. 41), but learning the gospel from the Master Teacher was more "needful." The scriptures contain other teachings that some things are more blessed than others (see Acts 20:35; Alma 32:14–15).
A childhood experience introduced me to the idea that some choices are good but others are better. I lived for two years on a farm. We rarely went to town. Our Christmas shopping was done in the Sears, Roebuck catalog. I spent hours poring over its pages. For the rural families of that day, catalog pages were like the shopping mall or the Internet of our time.
Something about some displays of merchandise in the catalog fixed itself in my mind. There were three degrees of quality: good, better, and best. For example, some men’s shoes were labeled good ($1.84), some better ($2.98), and some best ($3.45).1
As we consider various choices, we should remember that it is not enough that something is good. Other choices are better, and still others are best. Even though a particular choice is more costly, its far greater value may make it the best choice of all.
Consider how we use our time in the choices we make in viewing television, playing video games, surfing the Internet, or reading books or magazines. Of course it is good to view wholesome entertainment or to obtain interesting information. But not everything of that sort is worth the portion of our life we give to obtain it. Some things are better, and others are best. When the Lord told us to seek learning, He said, "Seek ye out of the best books words of wisdom" (D&C 88:118; emphasis added).
II.
Some of our most important choices concern family activities. Many breadwinners worry that their occupations leave too little time for their families. There is no easy formula for that contest of priorities. However, I have never known of a man who looked back on his working life and said, "I just didn't spend enough time with my job."
In choosing how we spend time as a family, we should be careful not to exhaust our available time on things that are merely good and leave little time for that which is better or best. A friend took his young family on a series of summer vacation trips, including visits to memorable historic sites. At the end of the summer he asked his teenage son which of these good summer activities he enjoyed most. The father learned from the reply, and so did those he told of it. "The thing I liked best this summer," the boy replied, "was the night you and I laid on the lawn and looked at the stars and talked." Super family activities may be good for children, but they are not always better than one-on-one time with a loving parent.
The amount of children-and-parent time absorbed in the good activities of private lessons, team sports, and other school and club activities also needs to be carefully regulated. Otherwise, children will be overscheduled, and parents will be frazzled and frustrated. Parents should act to preserve time for family prayer, family scripture study, family home evening, and the other precious togetherness and individual one-on-one time that binds a family together and fixes children's values on things of eternal worth. Parents should teach gospel priorities through what they do with their children.
Family experts have warned against what they call "the overscheduling of children." In the last generation children are far busier and families spend far less time together. Among many measures of this disturbing trend are the reports that structured sports time has doubled, but children's free time has declined by 12 hours per week, and unstructured outdoor activities have fallen by 50 percent.2
The number of those who report that their "whole family usually eats dinner together" has declined 33 percent. This is most concerning because the time a family spends together "eating meals at home [is] the strongest predictor of children's academic achievement and psychological adjustment."3 Family mealtimes have also been shown to be a strong bulwark against children's smoking, drinking, or using drugs.4 There is inspired wisdom in this advice to parents: What your children really want for dinner is you.
President Gordon B. Hinckley has pleaded that we "work at our responsibility as parents as if everything in life counted on it, because in fact everything in life does count on it." He continued:
"I ask you men, particularly, to pause and take stock of yourselves as husbands and fathers and heads of households. Pray for guidance, for help, for direction, and then follow the whisperings of the Spirit to guide you in the most serious of all responsibilities, for the consequences of your leadership in your home will be eternal and everlasting."5
The First Presidency has called on parents "to devote their best efforts to the teaching and rearing of their children in gospel principles. . . . The home is the basis of a righteous life, and no other instrumentality can take its place . . . in . . . this God-given responsibility." The First Presidency has declared that "however worthy and appropriate other demands or activities may be, they must not be permitted to displace the divinely-appointed duties that only parents and families can adequately perform."6
III.
Church leaders should be aware that Church meetings and activities can become too complex and burdensome if a ward or a stake tries to have the membership do everything that is good and possible in our numerous Church programs. Priorities are needed there also.
Members of the Quorum of the Twelve have stressed the importance of exercising inspired judgment in Church programs and activities. Elder L. Tom Perry taught this principle in our first worldwide leadership training meeting in 2003. Counseling the same leaders in 2004, Elder Richard G. Scott said: "Adjust your activities to be consistent with your local conditions and resources. . . . Make sure that the essential needs are met, but do not go overboard in creating so many good things to do that the essential ones are not accomplished. . . . Remember, don't magnify the work to be done—simplify it."7
In general conference last year, Elder M. Russell Ballard warned against the deterioration of family relationships that can result when we spend excess time on ineffective activities that yield little spiritual sustenance. He cautioned against complicating our Church service "with needless frills and embellishments that occupy too much time, cost too much money, and sap too much energy. . . . The instruction to magnify our callings is not a command to embellish and complicate them. To innovate does not necessarily mean to expand; very often it means to simplify. . . . What is most important in our Church responsibilities," he said, "is not the statistics that are reported or the meetings that are held but whether or not individual people—ministered to one at a time just as the Savior did—have been lifted and encouraged and ultimately changed."8
Stake presidencies and bishoprics need to exercise their authority to weed out the excessive and ineffective busyness that is sometimes required of the members of their stakes or wards. Church programs should focus on what is best (most effective) in achieving their assigned purposes without unduly infringing on the time families need for their "divinely appointed duties."
But here is a caution for families. Suppose Church leaders reduce the time required by Church meetings and activities in order to increase the time available for families to be together. This will not achieve its intended purpose unless individual family members—especially parents—vigorously act to increase family togetherness and one-on-one time. Team sports and technology toys like video games and the Internet are already winning away the time of our children and youth. Surfing the Internet is not better than serving the Lord or strengthening the family. Some young men and women are skipping Church youth activities or cutting family time in order to participate in soccer leagues or to pursue various entertainments. Some young people are amusing themselves to death—spiritual death.
Some uses of individual and family time are better, and others are best. We have to forego some good things in order to choose others that are better or best because they develop faith in the Lord Jesus Christ and strengthen our families.
IV.
Here are some other illustrations of good, better, and best:
It is good to belong to our Father in Heaven's true Church and to keep all of His commandments and fulfill all of our duties. But if this is to qualify as "best," it should be done with love and without arrogance. We should, as we sing in a great hymn, "crown [our] good with brotherhood,"9 showing love and concern for all whom our lives affect.
To our hundreds of thousands of home teachers and visiting teachers, I suggest that it is good to visit our assigned families; it is better to have a brief visit in which we teach doctrine and principle; and it is best of all to make a difference in the lives of some of those we visit. That same challenge applies to the many meetings we hold—good to hold a meeting, better to teach a principle, but best to actually improve lives as a result of the meeting.
As we approach 2008 and a new course of study in our Melchizedek Priesthood quorums and Relief Societies, I renew our caution about how we use the Teachings of Presidents of the Church manuals. Many years of inspired work have produced our 2008 volume of the teachings of Joseph Smith, the founding prophet of this dispensation. This is a landmark among Church books. In the past, some teachers have given a chapter of the Teachings manuals no more than a brief mention and then substituted a lesson of their own choice. It may have been a good lesson, but this is not an acceptable practice. A gospel teacher is called to teach the subject specified from the inspired materials provided. The best thing a teacher can do with Teachings: Joseph Smith is to select and quote from the words of the Prophet on principles specially suited to the needs of class members and then direct a class discussion on how to apply those principles in the circumstances of their lives.
I testify of our Heavenly Father, whose children we are and whose plan is designed to qualify us for "eternal life . . . the greatest of all the gifts of God" (D&C 14:7; see also D&C 76:51–59). I testify of Jesus Christ, whose Atonement makes it possible. And I testify that we are led by prophets, our President Gordon B. Hinckley and his counselors, in the name of Jesus Christ, amen.
NOTES1. Sears, Roebuck and Co. Catalog, Fall and Winter 1944–45, 316E.2. Jared R. Anderson and William J. Doherty, "Democratic Community Initiatives: The Case of Overscheduled Children," Family Relations, vol. 54 (Dec. 2005): 655.3. Anderson and Doherty, Family Relations, 54:655.4. See Nancy Gibbs, "The Magic of the Family Meal," Time, June 12, 2006, 51–52; see also Sarah Jane Weaver, "Family Dinner," Church News, Sept. 8, 2007, 5.5. "Each a Better Person," Liahona and Ensign, Nov. 2002, 100.6. First Presidency letter, Feb. 11, 1999; printed in Church News, Feb. 27, 1999, 3.7. "The Doctrinal Foundation of the Auxiliaries," Worldwide Leadership Training Meeting, Jan. 10, 2004, 5, 7–8; see also Ensign, Aug. 2005, 62, 67.8. "O Be Wise," Liahona and Ensign, Nov. 2006, 18–20.9. "America the Beautiful," Hymns, no. 338.

Thursday, October 16, 2008

Week 39: Happiness, Your Heritage

When I heard this talk I KNEW that I had to share it with each of you again! I have never taken so many notes on a conference talk in my life. I had been personally praying to know more deeply of God’s love for me and to feel more happiness and joy in my life. This beautiful talk spoke right to my spirit. I felt so uplifted and I know that you will too! Truly happiness is our heritage and our birthright! May you find joy in creating! May you feel your weariness lifted to such a degree that His pure light fills you to overflowing. There is so much we can give when we are filled ourselves!

Have a truly blessed week!

~Sarah
Happiness, Your Heritage
President Dieter F. Uchtdorf Second Counselor in the First Presidency
Our birthright—and the purpose of our great voyage on this earth—is to seek and experience eternal happiness.

My dear sisters, I am grateful for this, my first opportunity to speak to the women of the Church gathered together in all parts of the world. We are especially honored today with the presence of President Monson and President Eyring. The choir has touched our hearts. We have been inspired by the messages of Sister Thompson, Sister Allred, and Sister Beck.
Since learning that I would be with you today, I have thought about the many women who have shaped my life: my wonderful wife, Harriet; my mother; my mother-in-law; my sister; my daughter; my daughter-in-law; and many friends. All my life I have been surrounded by women who inspired, taught, and encouraged me. I am who I am today in large part because of these singular women. Each time I meet with the sisters of the Church, I sense that I am in the midst of similar remarkable souls. I am grateful to be here, grateful for your talents, compassion, and service. Most of all, I am grateful for who you are: treasured daughters of our Heavenly Father with infinite worth.
I’m sure it comes as no surprise, but the differences between men and women can often be quite striking—physically and mentally, as well as emotionally. One of the best ways I can think of to illustrate this is in the way my wife and I cook a meal.
When Harriet prepares a meal, it’s a masterpiece. Her cuisine is as wide-ranging as the world, and she frequently prepares dishes from countries we have visited. The presentation of the food is awe inspiring. In fact, it often looks so beautiful that it seems a crime to eat it. It’s as much a feast for the eyes as it is for the sense of taste.
But sure enough, no matter how perfect everything is, looks, and tastes, Harriet will apologize for something she thinks is imperfect. “I’m afraid I used a touch too much ginger,” she will say, or, “Next time, I think it would be better if I used a little more curry and one additional bay leaf.”
Let me contrast that with the way I cook. For the purpose of this talk, I asked Harriet to tell me what I cook best.
Her answer: fried eggs.
Sunny-side up.
But that isn’t all. I have a specialty dish called Knusperchen. The name may sound like a delicacy you might find at an exclusive restaurant. Let me share with you how to make it. You cut French bread into small slices and toast them twice.
That is the recipe!
So, between fried eggs, even when they are greasy, and Knusperchen, even when they are burned, when I cook, I feel pretty heroic.
Perhaps this contrast between my wife and me is a slight exaggeration, but it illustrates something that may extend beyond preparing meals.
To me it appears that our splendid sisters sometimes undervalue their abilities—they focus on what is lacking or imperfect rather than what has been accomplished and who they really are.
Perhaps you recognize this trait in someone you know really well.
The good news is that this also points to an admirable quality: the innate desire to please the Lord to the best of your ability. Unfortunately, it can also lead to frustration, exhaustion, and unhappiness.
To All Who Are Weary
Today I would like to speak to those who have ever felt inadequate, discouraged, or weary—in short, I would like to speak to all of us.
I also pray that the Holy Ghost will amplify my words and bestow upon them additional meaning, insight, and inspiration.
We know that sometimes it can be difficult to keep our heads above water. In fact, in our world of change, challenges, and checklists, sometimes it can seem nearly impossible to avoid feeling overwhelmed by emotions of suffering and sorrow.
I am not suggesting that we can simply flip a switch and stop the negative feelings that distress us. This isn’t a pep talk or an attempt to encourage those sinking in quicksand to imagine instead they are relaxing on a beach. I recognize that in all of our lives there are real concerns. I know there are hearts here today that harbor deep sorrows. Others wrestle with fears that trouble the soul. For some, loneliness is their secret trial.
These things are not insignificant.
However, I would like to speak about two principles that may help you find a path to peace, hope, and joy—even during times of trial and distress. I want to speak about God’s happiness and how each one of us can taste of it in spite of the burdens that beset us.
God’s Happiness
Let me first pose a question: What do you suppose is the greatest kind of happiness possible? For me, the answer to this question is, God’s happiness.
This leads to another question: What is our Heavenly Father’s happiness?
This may be impossible to answer because His ways are not our ways. “For as the heavens are higher than the earth, so are [God’s] ways higher than [our] ways, and [His] thoughts [higher] than [our] thoughts.”1
Though we cannot understand “the meaning of all things,” we do “know that [God] loveth his children”2 because He has said, “Behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.”3
Heavenly Father is able to accomplish these two great goals—the immortality and eternal life of man—because He is a God of creation and compassion. Creating and being compassionate are two objectives that contribute to our Heavenly Father’s perfect happiness. Creating and being compassionate are two activities that we as His spirit children can and should emulate.
The Work of Creation
The desire to create is one of the deepest yearnings of the human soul. No matter our talents, education, backgrounds, or abilities, we each have an inherent wish to create something that did not exist before.
Everyone can create. You don’t need money, position, or influence in order to create something of substance or beauty.
Creation brings deep satisfaction and fulfillment. We develop ourselves and others when we take unorganized matter into our hands and mold it into something of beauty—and I am not talking about the process of cleaning the rooms of your teenage children.
You might say, “I’m not the creative type. When I sing, I’m always half a tone above or below the note. I cannot draw a line without a ruler. And the only practical use for my homemade bread is as a paperweight or as a doorstop.”
If that is how you feel, think again, and remember that you are spirit daughters of the most creative Being in the universe. Isn’t it remarkable to think that your very spirits are fashioned by an endlessly creative and eternally compassionate God? Think about it—your spirit body is a masterpiece, created with a beauty, function, and capacity beyond imagination.
But to what end were we created? We were created with the express purpose and potential of experiencing a fulness of joy.4 Our birthright—and the purpose of our great voyage on this earth—is to seek and experience eternal happiness. One of the ways we find this is by creating things.
If you are a mother, you participate with God in His work of creation—not only by providing physical bodies for your children but also by teaching and nurturing them. If you are not a mother now, the creative talents you develop will prepare you for that day, in this life or the next.
You may think you don’t have talents, but that is a false assumption, for we all have talents and gifts, every one of us.5 The bounds of creativity extend far beyond the limits of a canvas or a sheet of paper and do not require a brush, a pen, or the keys of a piano. Creation means bringing into existence something that did not exist before—colorful gardens, harmonious homes, family memories, flowing laughter.
What you create doesn’t have to be perfect. So what if the eggs are greasy or the toast is burned? Don’t let fear of failure discourage you. Don’t let the voice of critics paralyze you—whether that voice comes from the outside or the inside.
If you still feel incapable of creating, start small. Try to see how many smiles you can create, write a letter of appreciation, learn a new skill, identify a space and beautify it.
Nearly a century and a half ago, President Brigham Young spoke to the Saints of his day. “There is a great work for the Saints to do,” he said. “Progress, and improve upon and make beautiful everything around you. Cultivate the earth, and cultivate your minds. Build cities, adorn your habitations, make gardens, orchards, and vineyards, and render the earth so pleasant that when you look upon your labors you may do so with pleasure, and that angels may delight to come and visit your beautiful locations. In the mean time continually seek to adorn your minds with all the graces of the Spirit of Christ.”6
The more you trust and rely upon the Spirit, the greater your capacity to create. That is your opportunity in this life and your destiny in the life to come. Sisters, trust and rely on the Spirit. As you take the normal opportunities of your daily life and create something of beauty and helpfulness, you improve not only the world around you but also the world within you.
Being Compassionate
Being compassionate is another great work of our Heavenly Father and a fundamental characteristic of who we are as a people. We are commanded to “succor the weak, lift up the hands which hang down, and strengthen the feeble knees.”7 Disciples of Christ throughout all ages of the world have been distinguished by their compassion. Those who follow the Savior “mourn with those that mourn . . . and comfort those that stand in need of comfort.”8
When we reach out to bless the lives of others, our lives are blessed as well. Service and sacrifice open the windows of heaven, allowing choice blessings to descend upon us. Surely our beloved Heavenly Father smiles upon those who care for the least of His children.
As we lift others, we rise a little higher ourselves. President Spencer W. Kimball taught, “The more we serve our fellowmen in appropriate ways, the more substance there is to our souls.”9
President Gordon B. Hinckley believed in the healing power of service. After the death of his wife, he provided a great example to the Church in the way he immersed himself in work and in serving others. It is told that President Hinckley remarked to one woman who had recently lost her husband, “Work will cure your grief. Serve others.”
These are profound words. As we lose ourselves in the service of others, we discover our own lives and our own happiness.
President Lorenzo Snow expressed a similar thought: “When you find yourselves a little gloomy, look around you and find somebody that is in a worse plight than yourself; go to him and find out what the trouble is, then try to remove it with the wisdom which the Lord bestows upon you; and the first thing you know, your gloom is gone, you feel light, the Spirit of the Lord is upon you, and everything seems illuminated.”10
In today’s world of pop psychology, junk TV, and feel-good self-help manuals, this advice may seem counterintuitive. We are sometimes told that the answer to our ills is to look inward, to indulge ourselves, to spend first and pay later, and to satisfy our own desires even at the expense of those around us. While there are times when it is prudent to look first to our own needs, in the long run it doesn’t lead to lasting happiness.
An Instrument in the Hands of the Lord
I believe that the women of the Church, regardless of age or family status, understand and apply best the words of James Barrie, the author of Peter Pan: “Those who bring sunshine to the lives of others cannot keep it from themselves.”11 Often I have witnessed quiet acts of kindness and compassion by noble women who extended themselves in unselfish charity. My heart swells when I hear stories of the sisters of the Church and how they rush to the aid of those in need.
There are those in the Church—both men and women—who wonder how they can contribute to the kingdom. Sometimes women who are single, divorced, or widowed wonder if there is a place for them. Every sister in the Church is of critical importance—not only to our Heavenly Father but also to the building of the kingdom of God as well. There is a great work to do.
One year ago in this meeting, President Monson taught that “you are . . . surrounded by opportunities for service. . . . Often small acts of service are all that is required to lift and bless another.”12 Look around you. There at sacrament meeting is a young mother with several children—offer to sit with her and help. There in your neighborhood is a young man who seems discouraged—tell him you enjoy being in his presence, that you feel his goodness. True words of encouragement require only a loving and caring heart but may have an eternal impact on the life of those around you.
You wonderful sisters render compassionate service to others for reasons that supersede desires for personal benefits. In this you emulate the Savior, who, though a king, did not seek position, nor was He concerned about whether others noticed Him. He did not bother to compete with others. His thoughts were always tuned to help others. He taught, healed, conversed, and listened to others. He knew that greatness had little to do with outward signs of prosperity or position. He taught and lived by this doctrine: “He that is greatest among you shall be your servant.”13
In the end, the number of prayers we say may contribute to our happiness, but the number of prayers we answer may be of even greater importance. Let us open our eyes and see the heavy hearts, notice the loneliness and despair; let us feel the silent prayers of others around us, and let us be an instrument in the hands of the Lord to answer those prayers.
Conclusion
My dear sisters, I have a simple faith. I believe that as you are faithful and diligent in keeping the commandments of God, as you draw closer to Him in faith, hope, and charity, things will work together for your good.14 I believe that as you immerse yourselves in the work of our Father—as you create beauty and as you are compassionate to others—God will encircle you in the arms of His love.15 Discouragement, inadequacy, and weariness will give way to a life of meaning, grace, and fulfillment.
As spirit daughters of our Heavenly Father, happiness is your heritage.
You are choice daughters of our Heavenly Father, and through the things you create and by your compassionate service, you are a great power for good. You will make the world a better place. Lift up your chin; walk tall. God loves you. We love and admire you.
Of this I testify, and leave you my blessing as an Apostle of the Lord, in the name of Jesus Christ, amen.
NOTES1. Isaiah 55:9.2. 1 Nephi 11:17.3. Moses 1:39.4. See 2 Nephi 2:25.5. See D&C 46:11–12.6. Brigham Young, Deseret News, Aug. 8, 1860, 177.7. D&C 81:5.8. Mosiah 18:9.9. Spencer W. Kimball, The Teachings of Spencer W. Kimball, ed. Edward L. Kimball (1982), 254.10. Lorenzo Snow, in Conference Report, Apr. 6, 1899, 2–3.11. Barrie, J. M., A Window in Thrums (1917), 137.12. Thomas S. Monson, “Three Goals to Guide You,” Ensign, Nov. 2007, 120.13. Matthew 23:11.14. See D&C 90:24.15. See D&C 6:20.

Thursday, October 9, 2008

Week 38: The Tongue of Angels

I have been reviewing talks this week and have really struggled with which one I should choose. This talk keeps coming back into my mind over and over. It is one of my all time favorites. When I was reading my scriptures this morning I came across the passages Elder Holland based this message on and since then I just couldn't stop thinking about it.

Have a wonderful week!

~Shauntell



MP3 Link

The Tongue of Angels - Elder Jeffrey R. Holland


The Tongue of Angels
Elder Jeffrey R. Holland Of the Quorum of the Twelve Apostles
Our words, like our deeds, should be filled with faith and hope and charity.




The Prophet Joseph Smith deepened our understanding of the power of speech when he taught, "It is by words . . . [that] every being works when he works by faith. God said, 'Let there be light: and there was light.' Joshua spake, and the great lights which God had created stood still. Elijah commanded, and the heavens were stayed for the space of three years and six months, so that it did not rain. . . . All this was done by faith. . . . Faith, then, works by words; and with [words] its mightiest works have been, and will be, performed."1 Like all gifts "which cometh from above," words are "sacred, and must be spoken with care, and by constraint of the Spirit."2
It is with this realization of the power and sanctity of words that I wish to caution us, if caution is needed, regarding how we speak to each other and how we speak of ourselves.
There is a line from the Apocrypha which puts the seriousness of this issue better than I can. It reads, "The stroke of the whip maketh marks in the flesh: but the stroke of the tongue breaketh the bones."3 With that stinging image in mind, I was particularly impressed to read in the book of James that there was a way I could be "a perfect man."
Said James: "For in many things we offend all. [But] if any man offend not in word, the same is a perfect man, and able also to bridle the whole body."
Continuing the imagery of the bridle, he writes: "Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
"Behold also . . . ships, which though they be . . . great, and are driven of fierce winds, yet are they turned about with a very small helm."
Then James makes his point: "The tongue is [also] a little member. . . . [But] behold, how great a [forest (Greek)] a little fire [can burn].
" . . . So is the tongue [a fire] among our members, . . . it defileth the whole body, . . . it is set on fire of hell.
"For every kind of beasts, and of birds, and of serpents, and of things in the sea, . . . hath been tamed of mankind:
"But the tongue can no man tame; it is an unruly evil, full of deadly poison.
"Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
"Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be."4
Well, that is pretty straightforward! Obviously James doesn't mean our tongues are always iniquitous, nor that everything we say is "full of deadly poison." But he clearly means that at least some things we say can be destructive, even venomous—and that is a chilling indictment for a Latter-day Saint! The voice that bears profound testimony, utters fervent prayer, and sings the hymns of Zion can be the same voice that berates and criticizes, embarrasses and demeans, inflicts pain and destroys the spirit of oneself and of others in the process. "Out of the same mouth proceedeth blessing and cursing," James grieves. "My brethren [and sisters], these things ought not so to be."
Is this something we could all work on just a little? Is this an area in which we could each try to be a little more like a "perfect" man or woman?
Husbands, you have been entrusted with the most sacred gift God can give you—a wife, a daughter of God, the mother of your children who has voluntarily given herself to you for love and joyful companionship. Think of the kind things you said when you were courting, think of the blessings you have given with hands placed lovingly upon her head, think of yourself and of her as the god and goddess you both inherently are, and then reflect on other moments characterized by cold, caustic, unbridled words. Given the damage that can be done with our tongues, little wonder the Savior said, "Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man."5 A husband who would never dream of striking his wife physically can break, if not her bones, then certainly her heart by the brutality of thoughtless or unkind speech. Physical abuse is uniformly and unequivocally condemned in The Church of Jesus Christ of Latter-day Saints. If it is possible to be more condemning than that, we speak even more vigorously against all forms of sexual abuse. Today, I speak against verbal and emotional abuse of anyone against anyone, but especially of husbands against wives. Brethren, these things ought not to be.
In that same spirit we speak to the sisters as well, for the sin of verbal abuse knows no gender. Wives, what of the unbridled tongue in your mouth, of the power for good or ill in your words? How is it that such a lovely voice which by divine nature is so angelic, so close to the veil, so instinctively gentle and inherently kind could ever in a turn be so shrill, so biting, so acrid and untamed? A woman's words can be more piercing than any dagger ever forged, and they can drive the people they love to retreat beyond a barrier more distant than anyone in the beginning of that exchange could ever have imagined. Sisters, there is no place in that magnificent spirit of yours for acerbic or abrasive expression of any kind, including gossip or backbiting or catty remarks. Let it never be said of our home or our ward or our neighborhood that "the tongue is a fire, a world of iniquity . . . [burning] among our members."
May I expand this counsel to make it a full family matter. We must be so careful in speaking to a child. What we say or don't say, how we say it and when is so very, very important in shaping a child's view of himself or herself. But it is even more important in shaping that child's faith in us and their faith in God. Be constructive in your comments to a child—always. Never tell them, even in whimsy, that they are fat or dumb or lazy or homely. You would never do that maliciously, but they remember and may struggle for years trying to forget—and to forgive. And try not to compare your children, even if you think you are skillful at it. You may say most positively that "Susan is pretty and Sandra is bright," but all Susan will remember is that she isn't bright and Sandra that she isn't pretty. Praise each child individually for what that child is, and help him or her escape our culture's obsession with comparing, competing, and never feeling we are "enough."
In all of this, I suppose it goes without saying that negative speaking so often flows from negative thinking, including negative thinking about ourselves. We see our own faults, we speak—or at least think—critically of ourselves, and before long that is how we see everyone and everything. No sunshine, no roses, no promise of hope or happiness. Before long we and everybody around us are miserable.
I love what Elder Orson F. Whitney once said: "The spirit of the gospel is optimistic; it trusts in God and looks on the bright side of things. The opposite or pessimistic spirit drags men down and away from God, looks on the dark side, murmurs, complains, and is slow to yield obedience."6 We should honor the Savior's declaration to "be of good cheer."7 (Indeed, it seems to me we may be more guilty of breaking that commandment than almost any other!) Speak hopefully. Speak encouragingly, including about yourself. Try not to complain and moan incessantly. As someone once said, "Even in the golden age of civilization someone undoubtedly grumbled that everything looked too yellow."
I have often thought that Nephi's being bound with cords and beaten by rods must have been more tolerable to him than listening to Laman and Lemuel's constant murmuring.8 Surely he must have said at least once, "Hit me one more time. I can still hear you." Yes, life has its problems, and yes, there are negative things to face, but please accept one of Elder Holland's maxims for living—no misfortune is so bad that whining about it won't make it worse.
Paul put it candidly, but very hopefully. He said to all of us: "Let no corrupt communication proceed out of your mouth, but [only] that which is good . . . [and] edifying, that it may minister grace unto the hearers.
"And grieve not the holy Spirit of God. . . .
"Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you. . . .
"And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you."9
In his deeply moving final testimony, Nephi calls us to "follow the Son [of God], with full purpose of heart," promising that "after ye have . . . received the baptism of fire and of the Holy Ghost, [ye] can speak with a new tongue, yea, even with the tongue of angels. . . . And . . . how could ye speak with the tongue of angels save it were by the Holy Ghost? Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ."10 Indeed, Christ was and is "the Word," according to John the Beloved,11 full of grace and truth, full of mercy and compassion.
So, brothers and sisters, in this long eternal quest to be more like our Savior, may we try to be "perfect" men and women in at least this one way now—by offending not in word, or more positively put, by speaking with a new tongue, the tongue of angels. Our words, like our deeds, should be filled with faith and hope and charity, the three great Christian imperatives so desperately needed in the world today. With such words, spoken under the influence of the Spirit, tears can be dried, hearts can be healed, lives can be elevated, hope can return, confidence can prevail. I pray that my words, even on this challenging subject, will be encouraging to you, not discouraging, that you can hear in my voice that I love you, because I do. More importantly, please know that your Father in Heaven loves you and so does His Only Begotten Son. When They speak to you—and They will—it will not be in the wind, nor in the earthquake, nor in the fire, but it will be with a voice still and small, a voice tender and kind.12 It will be with the tongue of angels. May we all rejoice in the thought that when we say edifying, encouraging things unto the least of these, our brethren and sisters and little ones, we say it unto God.13 In the name of Jesus Christ, amen.
NOTES
1. Lectures on Faith (1985), 72–73; emphasis added.2. D&C 63:64.3. Ecclesiasticus 28:17.4. James 3:2–10; emphasis added.5. Matthew 15:11.6. In Conference Report, Apr. 1917, 43.7. Matthew 14:27; Mark 6:50; John 16:33.8. See 1 Nephi 3:28–31; 18:11–15.9. Ephesians 4:29–32.10. 2 Nephi 31:13–14; 32:2–3.11. John 1:1.12. See 1 Kings 19:11–12.13. See Matthew 25:40.

Thursday, October 2, 2008

Week 37: Awake, Arise, and Come Unto Christ

As I thought on this awesome opportunity to share a talk this week, one of my favorites immediately came to mind. As I have pondered and prayed about it, confirmation came that this is the one to share. I was privileged to sit in the Marriott Center when Sheri Dew delivered “Awake, Arise, and Come Unto Christ” in May of this year. I was changed from the inside out by her powerful insights and the Spirit bearing witness that she was speaking truth. Each time I review her message, new ideas come to mind about how I can better use my influence and my life as a ministry. As I sat listening, I wished every sister the world over would have the opportunity to hear her message as it had such power to propel improvement. I hope as you read/listen to her talk, you too will be infused with energy and determination to “Awake, Arise, and Come Unto Christ.”

Challenge: Ask throughout each day this week, “Why has the Lord brought me here today?” “What would He have me do to build up others and the kingdom?” “ How can I better use my influence for good?” and then take action.

I thoroughly enjoy Conference. It is my favorite opportunity to regroup spiritually. I am infused with a spiritual transfusion that lifts and inspires me and gives me my “marching orders” if you will for the next 6 months. As I prayerfully listen, I am given personal revelation for specific things I can to do to improve and be a more effective instrument for the Lord to use. I hope it is that for you too!


~Noni



MP3 Link

Text Link:

(click the link above for a PDF version of this talk)


Awake, Arise, and Come Unto Christ - Sheri L. Dew

Welcome Noni!

Once again I would love to introduce another contributor to The Talk of the Week. Noni recently emailed me looking for an opportunity to share her testimony with others. I am so thrilled for her help and spirit to be a part of this site. Welcome Noni we can't wait to learn and grow from your experiences and testimony!

I was born in Logan, Utah and spent my school years in Snowflake, Arizona. I met my awesome husband the second month I attended Ricks College. In June of 1985, after he returned from serving a mission, we married in the Logan Temple and I graduated from BYU in December of that year. We spent 8 of our first married years in Canada-- Magrath, Alberta and Hamilton, Ontario--where 3 of our sons were born. We moved to Utah 15 years ago.

I am becoming a woman of Faith. I strive to live each day with eternal goals in mind. The past three years, I have grown immensely as I have been stretched and challenged. I have learned to rely on our Father in Heaven and the Savior as never before. Most of all, I have learned to trust Them and Their perfect plan for each of us. The days I let Them steer my ship, my life is much sweeter, despite the difficulties, than the times I rely on my own strength and insights. I know as we each allow Them to guide our daily activities, we can feel the peace and joy that come from being in Their service and doing exactly what They would have us do each day. I am daily striving to be more like Them and know that our joys increase as we do this. I am also learning to better hear and heed the Spirit and I am so grateful for His direction in my life. I know our safety depends on each of us developing this Gift. Most of all, I want to be an instrument in the hands of the Lord to fulfill His purposes while I have the privilege of being here on earth. I love being a wife and mother to five wonderful sons, and my desire is that each person I have contact with each day feels better for the time we have shared and that somehow I might assist in bringing the light of the Gospel to them.