I have been thinking a lot about my role as a mother and the influence of those who have mothered me. I have worn many hats as a mother. I've been a working mother, a work from home mother, a depressed mother, a joyful mother, a mother to a few motherless. I have even, at times had to mother myself! I don't know about you but I have often faltered in my belief of the importance of being "just a mother". The worlds views about motherhood can all too swiftly and silently enter my heart and fog up my divine understanding of the celestial role of mother.
This beautiful talk from one of the most amazing "mothers" I know really help to clear up my vision and helped me see how the many hats I wear can truly help the children of God. I loved this enpowering quote;
Never has there been a greater need for righteous mothers—mothers who bless their children with a sense of safety, security, and confidence about the future, mothers who teach their children where to find peace and truth and that the power of Jesus Christ is always stronger than the power of the adversary. Every time we build the faith or reinforce the nobility of a young woman or man, every time we love or lead anyone even one small step along the path, we are true to our endowment and calling as mothers and in the process we build the kingdom of God. No woman who understands the gospel would ever think that any other work is more important or would ever say, "I am just a mother," for mothers heal the souls of men.So as each of us go throughout our day I hope we will keep in mind we were born to mother. Even if we have not born children to this earth our pre-mortal nature is that of nurturer, guide, love giver, testifier of truth and protector. Our hots as mothers can be many but the most important one is to look around us and mother the people who need mothering.
Have a truly blessed week and know that sometimes all around you you have mothers who love you!
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“Motherhood is more than bearing children. . . . It is the essence of who we are as women.”This summer four teenage nieces and I shared a tense Sunday evening when we set out walking from a downtown hotel in a city we were visiting to a nearby chapel where I was to speak. I had made that walk many times, but that evening we suddenly found ourselves engulfed by an enormous mob of drunken parade-goers. It was no place for four teenage girls, or their aunt, I might add. But with the streets closed to traffic, we had no choice but to keep walking. Over the din, I shouted to the girls, "Stay right with me." As we maneuvered through the crush of humanity, the only thing on my mind was my nieces' safety.
Thankfully, we finally made it to the chapel. But for one unnerving hour, I better understood how mothers who forgo their own safety to protect a child must feel. My siblings had entrusted me with their daughters, whom I love, and I would have done anything to lead them to safety. Likewise, our Father has entrusted us as women with His children, and He has asked us to love them and help lead them safely past the dangers of mortality back home.
Loving and leading—these words summarize not only the all-consuming work of the Father and the Son, but the essence of our labor, for our work is to help the Lord with His work. How, then, may we as Latter-day women of God best help the Lord with His work?
Prophets have repeatedly answered this question, as did the First Presidency six decades ago when they called motherhood "the highest, holiest service . . . assumed by mankind."1
Have you ever wondered why prophets have taught the doctrine of motherhood—and it is doctrine—again and again? I have. I have thought long and hard about the work of women of God. And I have wrestled with what the doctrine of motherhood means for all of us. This issue has driven me to my knees, to the scriptures, and to the temple—all of which teach an ennobling doctrine regarding our most crucial role as women. It is a doctrine about which we must be clear if we hope to stand "steadfast and immovable"2 regarding the issues that swirl around our gender. For Satan has declared war on motherhood. He knows that those who rock the cradle can rock his earthly empire. And he knows that without righteous mothers loving and leading the next generation, the kingdom of God will fail.
When we understand the magnitude of motherhood, it becomes clear why prophets have been so protective of woman's most sacred role. While we tend to equate motherhood solely with maternity, in the Lord's language, the word mother has layers of meaning. Of all the words they could have chosen to define her role and her essence, both God the Father and Adam called Eve "the mother of all living"3—and they did so before she ever bore a child. Like Eve, our motherhood began before we were born. Just as worthy men were foreordained to hold the priesthood in mortality,4 righteous women were endowed premortally with the privilege of motherhood.5 Motherhood is more than bearing children, though it is certainly that. It is the essence of who we are as women. It defines our very identity, our divine stature and nature, and the unique traits our Father gave us.
President Gordon B. Hinckley stated that "God planted within women something divine."6 That something is the gift and the gifts of motherhood. Elder Matthew Cowley taught that "men have to have something given to them [in mortality] to make them saviors of men, but not mothers, not women. [They] are born with an inherent right, an inherent authority, to be the saviors of human souls . . . and the regenerating force in the lives of God's children."7
Motherhood is not what was left over after our Father blessed His sons with priesthood ordination. It was the most ennobling endowment He could give His daughters, a sacred trust that gave women an unparalleled role in helping His children keep their second estate. As President J. Reuben Clark Jr. declared, motherhood is "as divinely called, as eternally important in its place as the Priesthood itself."8
Nevertheless, the subject of motherhood is a very tender one, for it evokes some of our greatest joys and heartaches. This has been so from the beginning. Eve was "glad" after the Fall, realizing she otherwise "never should have had seed."9 And yet, imagine her anguish over Cain and Abel. Some mothers experience pain because of the children they have borne; others feel pain because they do not bear children here. About this Elder John A. Widtsoe was explicit: "Women who through no fault of their own cannot exercise the gift of motherhood directly, may do so vicariously."10
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